| 复次善男子云何名为无尽宝箧陀罗尼门。善男子谓一字中说一切法皆无穷尽。何等一切法无有穷尽。所谓说色。无尽故。如是说色无常。无尽故。说色是苦。无尽故。说色无我。无尽故。说色寂灭无尽故。说色寂静无尽故。说色如聚沫无尽故。说色如幻无尽故说色如焰无尽故。说色如水中月无尽故。说色如梦无尽故。说色如响无尽故。说色如镜中像无尽故。说色无本性无尽故。说色本无无尽故。说色无缘会无尽故。说色空门无尽故。说色无相无尽故。说色无愿无尽故。说色无行无尽故。说色生法无尽故。说色无生无尽故。说色前际无尽故。说色中际无尽故。说色后际无尽故。说色寂灭无尽故。说色亲近寂静无尽故。说色无心行处无尽故。说色无言语道无尽故。说色不可思议无尽故。说色不可度量无尽故。说色无我无尽故。说色无众生无尽故。说色无寿者无尽故。说色无养育者无尽故。说色无补特伽罗无尽故。说色无知无尽故。说色无造作无尽故。说色如草木瓦砾石壁无尽故。说色无求得无尽故。说色大种所生无尽故。说色无声无尽故。说色无表无尽故。说色不可说无尽故。说色本味清净无尽故。说色从因缘生无尽故。说色无断无尽故。说色无声无尽故。说色无造者无尽故。说色无受者无尽故。说色无业果无尽故。说色法界平等无尽故。说色住真如无尽故。说色住实际无尽故。说色无我所无尽故。说色无主宰无尽故。说色无执受无尽故。说色不可思无尽故。说色不可称无尽故。说色不可量无尽故。说色无有边无尽故。说色即菩提性无尽故。说色如空平等无尽故。说色即涅槃性无尽故。如是广说界处等法名句文身一切佛法。皆悉入于此一字声智慧之门。如以四大同一身箧。此亦如是一字声闻包摄出生无尽智宝甚深法门。是故名为无尽宝箧。我上略说此一门中少分之义。如地一尘。若广说者。无量无边阿僧祇劫不可穷尽 复次善男子。云何名为无边旋澓陀罗尼门。善男子所言边者。谓断及常。十二因缘谓无明缘行行缘识。识缘名色名色缘六入。六入缘触触缘受。受缘爱爱。缘取。取缘有有缘生。生缘老死忧悲苦恼。言无边者。即秘密界无断常等。趣入甚深名为旋澓。是故名为无边旋澓陀罗尼门。又复边者。说名取舍。所言旋者说不取舍故。又复边者说有生灭。旋者说无生灭故。又复边者烦恼生死。旋者本性清净故。边者有相无相。旋者都无所行故。边者粗细思惟。旋者无寻无伺故。边者因及诸见。旋者智了因见故。边者谓名及色。旋者无有表示故。边者有为无为。旋者三轮清净故。边者说内及外。旋者识体无住故。边者谓业及果。旋者无业果体故。边者善及不善。旋者无有行体故。边者过及无过。旋者体无有二故。边者谓业烦恼。旋者体性光明故。边者我及无我。旋者体性清净故。边者生死涅槃。旋者诸法本性即涅槃故。善男子如是略说。若广说者说边有无量门。说旋亦无量门。若诸菩萨住此旋澓陀罗尼门。随顺无边一切深法。智无穷尽或字或义亦无穷尽。渐次趣入无边旋澓陀罗尼门。以能随顺智光明故。随顺觉性本清净故。开智慧明决痴膜故。随顺解脱觉体性故 |